In “Four Directions for the Environmental Humanities”,
Sergio Gomez discusses problems that “frame our relation to the environment”
and then goes on to propose shifts in environmental humanities that could
address these problems. One interesting problem that Gomez mentions is the
“Dominant Technocratic Approach”, which frames environmental issues as
something that can simply be solved by science and technological innovations.
Science and “careful management” can solve all issues under this approach. The
technocratic approach can greatly affect our perceptions of options available
for improving the world. Under the technocratic approach it is only the
“administrators” or “experts” that are “qualified” to improve the world. This
leads to the perception that is not within “our power” to improve the world or
that it is not our place. Ideas can’t improve the world unless they come from a
qualified expert. And even those ideas aren’t said to make much improvement
unless there are “material results”.
Options available to improve the world under the
technocratic approach also become “simple” and “efficient”. Any option to
improve the world that is deemed “too complex” will either be ignored or
reduced to simple terms that will lead to ineffective and damaging solutions.
The technocratic approach can also go hand in hand with negative framing. It
becomes very easy to frame things in a negative light or deny that there are
even options available to improve the world when the only options are deemed as
“management” or “scientific innovations”. When only “management” or “scientific
innovations” are said to be options, it is easy to say there are not enough
narrowly defined “resources” to improve the world. Instead, when innovative
thinking is thought of as a way to improve the world, there are of course much
more “options” and negative framing is not quite as easy. Scientific
innovations can be rare but innovated thinking happens every day.
Developing citizen humanities is just one solution to
address the problem of the dominant technocratic approach. Citizen humanities
“reengages publics” as producers of knowledge, and in turn “reengages publics”
in improving the world. It is more than just the “experts” that have the option
to improve the world. When “publics” cultivate new ideas and discussions, they
are not only coming up with new options to improve the world, but they allow
for others to see just how important “non-experts” are for improving the world.
These diverse “environmental imaginaries” that bring in human experience and
different worldviews show that there are not always “efficient” solutions.
Options to improve the world will not always be a linear progression and they
may be messy and difficult. This complexity is not a sign to “give up” or
“simplify the option”, but instead is often just a part of diverse
collaboration. Improving the world will not always be neat and tidy, and
acknowledging this will help prevent options/solutions that are in the end only
more damaging.
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